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              <text>Dom Harrington</text>
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                <text>Annual Report of the Westhampton College Director of Religious Activities</text>
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                <text>Mahaffey, Jean</text>
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                <text>1971</text>
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                <text>administrative reports</text>
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                <text>This is the Annual Report of Religious Activities for Westhampton College of the University of Richmond for the 1970-1971 academic year that was submitted by Jean Mahaffey, the Director of Religious Activities. She began the report by explaining how religious activities for that year lent themselves to social consciousness and exploration of self and their communities. The University Interfaith Council, whose mission was to provide ministry through a symposium, community action, encounter, and study groups, was "very poorly attended," had weak leadership, and even canceled their conference for that year. The Young Women's Christian Association (YWCA) financially and personally sponsored Irene Ebhomielen, a freshman student from Ibadan, Nigeria, by raising funds for her education, securing tutors, and introducing her to American culture, and making arrangements for school holidays. The YWCA even made it a part of their campus involvement mission to address "institutional racism" where efforts included: establishing a committee to investigate an exchange program with Virginia Union University, a historically black college and university, student recruitment of black high school students, the sponsorship of a black high school visit day, and a national student YWCA person came to campus to help them define racism and get faculty support for minority recruitment. Some YWCA students even attended a National YWCA conference on racism in Durham, North Carolina. The Baptist Student Union, of which all Baptist students were members, fell short of their potential because of "unimaginative and uninteresting programs," lack of unity, and "student resentment." The Hillel Foundation had small group meetings on Sundays, lectures, films and discussions. The student body reacted negatively to Vespers, a group of fundamentalist, conservative students who believed in the literal interpretation of the Bible. The Lenten Services and Study programs had low attendance. Mahaffey ended the report by offering some recommendations: increased communication between Westhampton administration and campus ministry, the construction of a student center, an increase in community action projects, and one university chaplain instead of one for each college. Director Mahaffey said that organized religion appealed to a small minority of students, however, social action in their communities was widespread.</text>
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                <text>Anti-racism</text>
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                <text>Baptist associations</text>
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                <text>UA6.2.4.16.15-19710426.pdf</text>
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                <text>Annual Report of the Director of Religious Activities, Westhampton College of the University of Richmond, 1970-1971, 1971, RG 6.2.4. Box 16 Folder 15, University Archives, Virginia Baptist Historical Society</text>
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                <text>Richmond (Va.)</text>
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                  <text>1946-1971</text>
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                  <text>Includes all documents collected by students in Digital Memory &amp; the Archive (Fall 2016).</text>
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                <text>Virginia Baptist Historical Society</text>
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                <text>Howard, A. E. Dick </text>
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                <text>Winter 1961</text>
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                <text>This article showcases the work of University of Richmond alum A. E. Dick Howard (RC '54). At the time, Howard was preparing for a career in law at the University of Virginia, prior to which he spent time studying philosophy, politics, and economics. Howard discusses an assertion made by an Oxford graduate: "If we were going to boycott South African goods, then we should boycott goods made in the Southern States of America, for the Negro there is as oppressed as in South Africa." Howard argues that even if nations show an interest in and affection for America, it does not prevent misconceptions, stating, "if America is to win the battle for men's minds, it has a major public relations job to do."  Howard argues Americans who travel overseas must make use of the opportunity to build "an image of an America in which 'inalienable rights' are more than a phrase and 'In God, we trust' is more than an inscription on a coin." The article seems to indicate a friendship between Howard and alum George Mitchell (RC '23).</text>
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                <text>Alumni Bulletin, As Others See Us,  1961, p. 9-10</text>
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              <text>Kristi Mukk</text>
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                <text>Article "Attacks 'White Inconsistencies': Dick Gregory Labels Youth Audience 'The New American Nigger, Indian'"</text>
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                <text>Dickerson, Jim</text>
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                <text>The Collegian, University of Richmond</text>
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                <text>1970-12-11</text>
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                <text>This &lt;em&gt;Collegian&lt;/em&gt; article summarizes the main points of Dick Gregory's lecture on campus in 1970. Dick Gregory was a black comedian, author, actor, activist, and civil rights leader. His speech was attended by a crowd of about 800, mainly consisting of students. Gregory states that the duty of young people is to "get blamed for everything" as they are the "new American nigger" and "Indian," however, he asserts that the young people are key to solving "this country's problems." Gregory goes on to elaborate that minorities are scapegoats that are blamed for all of the country's problems. He points out racism in the United States as "beautiful people" such as Dr. Martin Luther King, Jr. and Malcolm X are being wiped out while others are ignored by the police. He states that this racism has trickled down to the black youth. He gives an example of a five-year-old black boy who, when asked to draw himself, draws a picture of an animal&amp;mdash;Gregory views this is a result of black people being stereotyped as wrongdoers while those in policy-making positions are white. Gregory argues that black people in America are "reacting to your racism." After Dick Gregory's speech, many alumni were irate and sent letters to President Modlin articulating their concerns that he was allowed to speak on campus. Some alumni even ceased their donations, but President Modlin affirmed the principle of free speech as essential to the University. In 1973, Dick Gregory returned to campus to speak in another lecture series.</text>
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                <text>Dickerson, Jim. "Attacks 'White Inconsistencies': Dick Gregory Labels Youth Audience 'The New American Nigger, Indian'." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVIII, no. 12, (December 11, 1970): 1. &lt;a href="https://collegian.richmond.edu/?a=d&amp;amp;d=COL19701211.2.4&amp;amp;srpos=16&amp;amp;e=-------en-20--1--txt-txIN-" target="_blank"&gt;https://collegian.richmond.edu/?a=d&amp;amp;d=COL19701211.2.4&amp;amp;srpos=16&amp;amp;e=-------en-20--1--txt-txIN-&lt;/a&gt;</text>
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              <text>Jennifer Munnings</text>
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                <text>Article "B.S.U. Adopts Resolution on Racial Issue"</text>
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                <text>The Collegian, University of Richmond</text>
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                <text>The article in &lt;em&gt;The Collegian&lt;/em&gt; called &amp;ldquo;B.S.U. Adopts Resolution on Racial Issue,&amp;rdquo; published May 16th, 1958 discusses the Virginia Student Baptist Union (BSU) at their spring retreat held April 18-20, 1958, at which they adopted a resolution on racial discrimination. The students adopted these measures because they felt the racist ideology often harboured in churches is incompatible with the teachings of the Bible. The resolution called for racial inclusivity in the church and on college campuses affiliated with the Southern Baptist church, and it additionally called for protection for church leadership, that they may voice their opinion without fear of economic consequence.</text>
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                <text>A &lt;em&gt;Collegian&lt;/em&gt; article announcing an upcoming talk to be given by Dick Gregory, a black comedian, author, lecturer, and actor. Gregory was best known for his "outspoken battle for freedom and equality, not only for the Negro but the entire human race." In previous speeches, Gregory had said that "the present system must be changed by the young people." Gregory wrote an autobiography titled "Nigger," which described his climb to prominence and his views on American society. Gregory wrote, "That's why so many people are willing to lay down their lives to save this great country from the cancer of hate that is destroying it. Where else in the world could a Negro, born and raised on relief, make Who's Who in 1952 I was a welfare case, and in 1963 I was on a list of famous men." Gregory was also Black civil rights leader, and famous on television, stage, and motion pictures.</text>
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                <text>This article, published in the &lt;em&gt;Collegian&lt;/em&gt; in 1969, covered a lecture given by Miss Dorothy I. Height, president of the National Council of Negro Women (NCNW), at the University of Richmond. As a part of the Westhampton College Lecture Committee's "Dimension '69 Week," Height spoke about how young women at the university had a responsibility to become involved in building a prosperous community of women on campus. Height encouraged the women to step out of the traditional roles historically assigned to them and instead demand better lives for themselves and other members of the community who have historically been put down, including Black people and the poor. Born in Richmond, Virginia, Dorothy I. Height was a celebrated women's rights activist until her death in 2010, and served as president of NCNW for 40 years.</text>
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                <text>Poston, Beth. "Miss Height Urges Women's Interest." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVI, no. 19, (February 28, 1969): 9. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19690228.2.37&amp;amp;srpos=19&amp;amp;e=--1946---1971--en-20--1--txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19690228.2.37&amp;amp;srpos=19&amp;amp;e=--1946---1971--en-20--1--txt-txIN&lt;/a&gt;</text>
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                <text>This article in the Collegian reported on sit-down demonstrations by students at Virginia State College in Petersburg. The demonstrations at the historically black college were meant to work towards "freedom of movement and action in a free society." Dr. Harris, chairman of the education division of Virginia State, visited the University of Richmond at the request of the sociology department. During his visit, Dr. Harris explained his thoughts on the demonstrations. He said, "In spite of the numerous shifts and changes in all other aspects of life in the South, racial patterns, for the most part, have remained fixed." Dr. Harris commented that there was much to justify the decisions of students to participate in sit-downs as racism is a "moral issue that is not detached from the constitution." The sit-downs did not have to be the only means of achieving freedom, but Dr. Harris believed that students would only be willing to demonstrate differently if they see a "crack in the wall" during these current demonstrations.</text>
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                <text>"Negro Professor Terms Sitdowns Effort for Freedom: Sitdowns Show Discontent." &lt;em&gt;The Richmond Collegian&lt;/em&gt; XLVII, no. 26, (April 15, 1960): 1,2. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19600415.2.7&amp;amp;srpos=6&amp;amp;e=--1955---1971--en-20--1--txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19600415.2.7&amp;amp;srpos=6&amp;amp;e=--1955---1971--en-20--1--txt-txIN&lt;/a&gt;</text>
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