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                <text>This article reviewed a lecture given by Rev. David B. Nickerson, a visiting lecturer of the Religious Activities Council and director of the Southern Field Service Escru. Nickerson focused on the identity of black people in communities, specifically on why white people did not understand the identity crisis of black people. Nickerson referenced black people feeling ashamed of the color of their skin because they have only had negative experiences with social conflicts regarding their skin color. Nickerson also stressed that the emphasis black communities have on "Black Power" is not a threat to the white community but a cry for racial awareness, and stated he did not agree with the "extremism" of Rap Brown and Stokley Carmichael, and that only 5% of the 22 million black people in the United States did. Nickerson also visited some religion courses, and the lecture was held at the Westhampton College sophomore class coffee house.</text>
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                <text>Beck, Roger. "Rev. David B. Nickerson Discusses Black Power Identity as Rallying Cry." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LV, no. 24, (April 12, 1968): 3. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19680412.2.18&amp;amp;srpos=6&amp;amp;e=------196-en-20--1--txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19680412.2.18&amp;amp;srpos=6&amp;amp;e=------196-en-20--1--txt-txIN&lt;/a&gt;</text>
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                <text>Article "Rev. David B. Nickerson Discusses Black Power Identity as Rallying Cry"</text>
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                <text>The Collegian, University of Richmond</text>
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              <text>Karissa Lim</text>
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                <text>Letter from L. Maynard Catchings to George M. Modlin</text>
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                <text>Catchings, L. Maynard</text>
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                <text>Modlin, George Matthews, 1903-1998</text>
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                <text>Richmond (Va.)</text>
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                <text>This letter was sent on April 13, 1954, by L. Maynard Catchings to George M. Modlin, the President of the University of Richmond. Catchings wrote to Modlin regarding racial integration at the university. Catchings was a part of the Student Movement of the YMCA, a Christian organization that "aided students in overcoming racial prejudices" because it is "the basic Christian belief that, all men are brothers under God, and that discrimination on grounds of race creates a serious gap between our belief and our practices." The Student Movement of the YMCA sponsored interracial student-faculty conferences. Catchings wanted to offer his organization’s services to the university and other private, Southern, Christian colleges. He also asked Modlin questions about racial integration at the university.</text>
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                <text>UA6.2.4.10-19540413.pdf</text>
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                <text>Letter from L. Maynard Catchings to George M. Modlin, 13 April 1954, RG 6.2.4 box 10, University Archives, Virginia Baptist Historical Society.</text>
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              <elementText elementTextId="4537">
                <text>Keshara Moore</text>
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                <text>Gabby Kiser</text>
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                <text>Cook, Richard</text>
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                <text>This essay was written by University of Richmond student, Richard Cook, who chastises the university for its continuation of its segregation policy. Cook's main argument is that while the university prides itself on being an advanced forward-looking liberal institution, it continues to hold on to its discriminatory policies, a problem Cook admits many Baptist universities faced. Cook also argues that the university's role should be not only to stick to traditional views and norms, but to take active steps in order to push society forward, as to avoid doing so would represent the institution's comfortable place within the past, resulting in the loss of its academic integrity. The article concludes with the statement that for the university to continue to practice segregation would be to fail the students and graduates of the school. Such actions would teach students that it is okay for them to live morally uneducated lives by encouraging close-mindedness and bigotry.</text>
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                <text>Cook, Richard. "A Failure to Become Involved." &lt;em&gt;The Messenger&lt;/em&gt; (Summer 1964): 39-40. University Archives, RG 24 Student Publications. Virginia Baptist Historical Society, Richmond, Virginia.</text>
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                <text>Essay "A Failure to Become Involved"</text>
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                <text>The Messenger, University of Richmond</text>
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              <text>Kristi Mukk</text>
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                <text>Article "Southern Women Lecture Topic"</text>
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                <text>Del Bueno, Lois</text>
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                <text>The Collegian, University of Richmond</text>
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                <text>1984</text>
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                <text>This article from the &lt;em&gt;Collegian&lt;/em&gt; in 1984 summarizes lectures given by four women historians in a symposium on "Women in Southern Society" as part of the Douglas Southall Freeman lecture series at the University of Richmond. Speaker Catherine Clinton argued that "serious consideration of women is marred by sexism in history," and that the role of women in the South has been overlooked as "the history of Southern women ends virtually with World War II." Speaker Martha Swain discussed how Southern women were "an organizing force in communities" and asserted that the existence of some national organizations such as the Daughters of the American Revolution, Society for American College Women, and Mothers Against Drunk Drivers is due to the efforts of Southern women. Speaker Sharon Harley spoke on the intersectionality of race, class, and gender in regards to black women in Southern urban cities such as Baltimore, Washington D.C., and Birmingham. Speaker Lois Helmbold lectured on "the Depression's effect on working-class black and white women in the South, and she argued that "sexism, classism, and racism have not disappeared; they have just taken other forms."</text>
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                <text>Dickerson, Jim. "Attacks 'White Inconsistencies': Dick Gregory Labels Youth Audience 'The New American Nigger, Indian'." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVIII, no. 12, (December 11, 1970): 1. &lt;a href="https://collegian.richmond.edu/?a=d&amp;amp;d=COL19701211.2.4&amp;amp;srpos=16&amp;amp;e=-------en-20--1--txt-txIN-" target="_blank"&gt;https://collegian.richmond.edu/?a=d&amp;amp;d=COL19701211.2.4&amp;amp;srpos=16&amp;amp;e=-------en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>The narrator of this poem expresses his identity as part of a "colossal being" of black people, preferring the collective 'we' to the singular 'I.' He explores slavery as "the torture that was endured for years and still / Silently exists today" through imagery of whippings, shackles, shootings, and burning crosses. He addresses the reader as the one who oppresses him and his people and writes, "All of us need to look into each other's eyes and realize that we / Are all human beings."</text>
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                <text>Finney, Dominic L. "'Who Am I?'" &lt;em&gt;The Messenger&lt;/em&gt; (1996): 33-35. Available online via the &lt;a href="https://scholarship.richmond.edu/cgi/viewcontent.cgi?article=1174&amp;amp;context=messenger" target="_blank"&gt; UR Scholarship Respository.&lt;/a&gt;</text>
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                <text>This article recounted a racially mixed meeting planned by the Richmond Human Relations Commissions between University of Richmond and Virginia Union University students to discus racial awareness, prejudice, and discrimination.  This session began with the students watching a film on racial sensitivity, "Confrontation in Color."  For the rest of its duration, students had discussions in pairs and small groups. When students were in pairs, they were asked to complete a questionnaire together. Participating students insisted that their responses not be recorded. The students unanimously agreed to meet again to continue their conversations.</text>
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                <text>Goodson, Gayle. "Racial Session Is A Success." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LIX, no. 10, (November 19, 1971): 1. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19711119.2.7&amp;amp;srpos=6&amp;amp;e=-------en-20--1--txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19711119.2.7&amp;amp;srpos=6&amp;amp;e=-------en-20--1--txt-txIN&lt;/a&gt;</text>
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                <text>These illustrations, one of a white woman, one of a black woman, one of a white man, and one of a black man, accompany quotes from social scientists denying any difference in intelligence based on race. These statements conclude that the belief that whites are significantly more intelligent than blacks simply on the basis of skin color and other classifications of race is false. This was published in the Messenger before black students arrived on campus.</text>
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                <text>Hamm, Jack. "Race Experts Speak on Comparative Intelligence." &lt;em&gt;The Messenger&lt;/em&gt; (Fall 1965): 40. University Archives, RG 24 Student Publications. Virginia Baptist Historical Society, Richmond, Virginia.</text>
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                <text>Illustration "Greatest Ventriloquist Act of the Century"</text>
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            <name>Publisher</name>
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                <text>The Messenger, University of Richmond</text>
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                <text>literary magazines</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Richmond (Va). </text>
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                <text>This cartoon shows a white ventriloquist agreeing to his sentiment of, "We were all mighty happy until we were interfered with... Weren't we?" with a blackface-wearing ventriloquist's dummy. This refers to forced integration that occurred in public schools during the Civil Rights Movement. As the ventriloquist act occurs, the white man is suffocating a bound black man who represents "over 10,000,000 Negro U.S. 'citizens.'" This illustration is captioned as "the editorial voice of this issue" and urges the Board of Trustees to "continue action on this problem vital to our University."</text>
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                <text>Hamm, Jack. "Greatest Ventriloquist Act of the Century." &lt;em&gt;The Messenger&lt;/em&gt; (1964): 38. University Archives, RG 24 Student Publications. Virginia Baptist Historical Society, Richmond, Virginia.</text>
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            <element elementId="50">
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                  <text>1946-1971</text>
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                  <text>Includes all documents collected by students in Digital Memory &amp; the Archive (Fall 2016).</text>
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              <text>Cassidy Lowther</text>
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              <text>Cory Schutter</text>
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            <name>Coverage</name>
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                <text>Virginia Baptist Historical Society</text>
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            <name>Creator</name>
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                <text>Howard, A. E. Dick </text>
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                <text>This article showcases the work of University of Richmond alum A. E. Dick Howard (RC '54). At the time, Howard was preparing for a career in law at the University of Virginia, prior to which he spent time studying philosophy, politics, and economics. Howard discusses an assertion made by an Oxford graduate: "If we were going to boycott South African goods, then we should boycott goods made in the Southern States of America, for the Negro there is as oppressed as in South Africa." Howard argues that even if nations show an interest in and affection for America, it does not prevent misconceptions, stating, "if America is to win the battle for men's minds, it has a major public relations job to do."  Howard argues Americans who travel overseas must make use of the opportunity to build "an image of an America in which 'inalienable rights' are more than a phrase and 'In God, we trust' is more than an inscription on a coin." The article seems to indicate a friendship between Howard and alum George Mitchell (RC '23).</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Alumni Bulletin, As Others See Us,  1961, p. 9-10</text>
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