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              <text>Taylor Block </text>
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                <text>Editorial "We the Students"</text>
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                <text>This editorial discusses a Letter to the Editor the had been published in the Collegian a week prior to this article. The letter was regarding an incident where an African American speaker was not permitted to eat with students in the dining hall after his lecture. This article states that the petition created to combat this incident was "met with enthusiastic response from the campus." This document states that students had gathered on their own to create these petitions to submit to the administration. This article also includes a copy of the petition. It is stated that the purpose of the petition was to protest the unkind and "unchristian" racial attitude in many aspects of the University and in particular the treatment of the speaker, Russell Jones. It also states that the policy that African American guests may not be invited to eat in the dining hall is "priggish and provincial". The students stated that the policy lowers the dignity of the University even though racial issue are "complex". Finally, the petition states the University should get rid of any "bigotry" and the outdated policies.</text>
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                <text>"We the Students..." &lt;em&gt;The Richmond Collegian&lt;/em&gt; XXX, no. 9, (March 8, 1944): 2. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19440308.2.15&amp;amp;srpos=12&amp;amp;e=--1939---1945--en-20--1--txt-txIN-protest------#" target="blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19440308.2.15&amp;amp;srpos=12&amp;amp;e=--1939---1945--en-20--1--txt-txIN-protest------#&lt;/a&gt;</text>
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              <text>Tawny Anderson</text>
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                <text>This article reports the outcomes of a debate on Monday, April 12, 1944, held between 4 teams--2 from the Philologian Literary Society, 2 from the S.C. Mitchell Literary Society, with one negative and one affirming team each. They debated on if racial segregation in "public carriers" should be banned. It was reported that neither of the negative teams could present logical arguments or lend compelling evidence, presentation, or rebuttals to the debate. The winners were Harry Mears and Bill Gresham.</text>
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                <text>"S.C. Mitchell Wins Inter-Society Meet." &lt;em&gt;The Richmond Collegian&lt;/em&gt; XXXIV, no. 25, (April 16, 1948): 3. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19480416.2.26&amp;amp;srpos=4&amp;amp;e=------194-en-20--1--txt-txIN-segregation------#" target="blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19480416.2.26&amp;amp;srpos=4&amp;amp;e=------194-en-20--1--txt-txIN-segregation------#&lt;/a&gt;</text>
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                <text>This article announces the election results for the S.C. Mitchell literary society. Lawrence Burnette, Fletcher Stiers, Andrew Sullivan, Reynolds Rackett, Charles Wainman, Thomas Fletcher, O.J. Graham, and Lincoln Baxter were placed in their various offices. The meeting also included an amendment to the society's constitution. Previously, there had been a motion that banned the group's discussion about the "racial problem." Now, the President may interrupt and discontinue any conversation that does not further the agenda of the meeting. Additionally, the results of the inter-society debate were discussed. The question had been in regards to the abolition of segregated public transportation, and S.C. Mitchell Literary club forfeited two of the four debates because, despite the members of the group generally agree that such segregation should not be abolished, they could not provide a team that would argue for that point.</text>
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                <text>"Society Elects New Officers For 1944-45." &lt;em&gt;The Richmond Collegian&lt;/em&gt; XXX, no. 14, (May 12, 1944): 1. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19440512.2.3&amp;amp;e=------194-en-20--1--txt-txIN-segregation------" target="blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19440512.2.3&amp;amp;e=------194-en-20--1--txt-txIN-segregation------&lt;/a&gt;</text>
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                <text>Keshara Moore</text>
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                <text>This essay was written by University of Richmond student, Richard Cook, who chastises the university for its continuation of its segregation policy. Cook's main argument is that while the university prides itself on being an advanced forward-looking liberal institution, it continues to hold on to its discriminatory policies, a problem Cook admits many Baptist universities faced. Cook also argues that the university's role should be not only to stick to traditional views and norms, but to take active steps in order to push society forward, as to avoid doing so would represent the institution's comfortable place within the past, resulting in the loss of its academic integrity. The article concludes with the statement that for the university to continue to practice segregation would be to fail the students and graduates of the school. Such actions would teach students that it is okay for them to live morally uneducated lives by encouraging close-mindedness and bigotry.</text>
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                <text>Cook, Richard. "A Failure to Become Involved." &lt;em&gt;The Messenger&lt;/em&gt; (Summer 1964): 39-40. University Archives, RG 24 Student Publications. Virginia Baptist Historical Society, Richmond, Virginia.</text>
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                <text>Hamm, Jack. "Race Experts Speak on Comparative Intelligence." &lt;em&gt;The Messenger&lt;/em&gt; (Fall 1965): 40. University Archives, RG 24 Student Publications. Virginia Baptist Historical Society, Richmond, Virginia.</text>
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                <text>This article, published in the &lt;em&gt;Collegian&lt;/em&gt; in 1969, covered a lecture given by Miss Dorothy I. Height, president of the National Council of Negro Women (NCNW), at the University of Richmond. As a part of the Westhampton College Lecture Committee's "Dimension '69 Week," Height spoke about how young women at the university had a responsibility to become involved in building a prosperous community of women on campus. Height encouraged the women to step out of the traditional roles historically assigned to them and instead demand better lives for themselves and other members of the community who have historically been put down, including Black people and the poor. Born in Richmond, Virginia, Dorothy I. Height was a celebrated women's rights activist until her death in 2010, and served as president of NCNW for 40 years.</text>
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                <text>Poston, Beth. "Miss Height Urges Women's Interest." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVI, no. 19, (February 28, 1969): 9. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19690228.2.37&amp;amp;srpos=19&amp;amp;e=--1946---1971--en-20--1--txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19690228.2.37&amp;amp;srpos=19&amp;amp;e=--1946---1971--en-20--1--txt-txIN&lt;/a&gt;</text>
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                <text>A &lt;em&gt;Collegian&lt;/em&gt; editorial expressing views on the racial diversity of the faculty and student body at the University of Richmond. The editorial called for a more racially diverse community, but the university claimed that it did not discriminate in hiring and admissions. However, at this time, the US Department of Health, Education, and Welfare (HEW) intervened at the university, suggesting way President Modlin and the university could improve diversity. With this intervention, the hope was that the university would integrate its activities and, therefore, "enhance the University's scope."</text>
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                <text>Richmond (Va.)</text>
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                <text>A &lt;em&gt;Collegian&lt;/em&gt; editorial arguing that many Americans are offended by the Confederate flag and the song "Dixie," since both are symbols of bigotry and racism. During this time, the University of Richmond band would carry the Confederate flag during sporting events and play "Dixie" so often that it became the unofficial theme song for the university. The editorial argues that this ritual is inappropriate, especially for a group that is supposed to represent the university. The editorial called for the band to find a different song to play and for the university to "erase its all-white 'Southern' image." The piece is accompanied by a cartoon, featuring a window. The blind of the window is rolling up, and the blind features a Confederate flag and reads "UofR All White Image." As the blind rolls up, the window displays a brick wall with another Confederate flag and reads "Welcome to Richmond VA."</text>
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                <text>"Racist Symbols." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVIII, no. 12, (December 11, 1970): 3. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19701211.2.8&amp;amp;srpos=3&amp;amp;e=01-01-1946-31-12-1971--en-20--1--txt-txIN#" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19701211.2.8&amp;amp;srpos=3&amp;amp;e=01-01-1946-31-12-1971--en-20--1--txt-txIN#&lt;/a&gt;</text>
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                <text>Lost Cause ideology</text>
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                <text>Marching bands</text>
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                <text>Race relations</text>
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                <text>Opinion "Racist Symbols"</text>
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                <text>The Collegian, University of Richmond</text>
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            <name>Language</name>
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              <text>Joseph Kelly</text>
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              <text>Irina Rogova</text>
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                <text>Richmond (Va.)</text>
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                <text>Beck, Roger</text>
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                <text>This article reviewed a lecture given by Rev. David B. Nickerson, a visiting lecturer of the Religious Activities Council and director of the Southern Field Service Escru. Nickerson focused on the identity of black people in communities, specifically on why white people did not understand the identity crisis of black people. Nickerson referenced black people feeling ashamed of the color of their skin because they have only had negative experiences with social conflicts regarding their skin color. Nickerson also stressed that the emphasis black communities have on "Black Power" is not a threat to the white community but a cry for racial awareness, and stated he did not agree with the "extremism" of Rap Brown and Stokley Carmichael, and that only 5% of the 22 million black people in the United States did. Nickerson also visited some religion courses, and the lecture was held at the Westhampton College sophomore class coffee house.</text>
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                <text>Beck, Roger. "Rev. David B. Nickerson Discusses Black Power Identity as Rallying Cry." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LV, no. 24, (April 12, 1968): 3. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19680412.2.18&amp;amp;srpos=6&amp;amp;e=------196-en-20--1--txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19680412.2.18&amp;amp;srpos=6&amp;amp;e=------196-en-20--1--txt-txIN&lt;/a&gt;</text>
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                <text>The Collegian, University of Richmond</text>
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