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                <text>The Web 1980 "Sigma Alpha Epsilon"</text>
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                <text>The image in the top left of the Sigma Alpha Epsilon photo collage shows fraternity members dressed as Ku Klux Klan members standing around a black man with his neck in a noose at the fraternity lodge. The photo of fraternity members in the top right also features a student in blackface, and another in a faux American Indian headdress and face paint.</text>
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                <text>Virginia Baptist Historical Society, The Web (1980): 194. Available online via the &lt;a href="%E2%80%9Chttps%3A//scholarship.richmond.edu/the-web/74/%E2%80%9D"&gt;UR Scholarship Repository. &lt;/a&gt;</text>
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                <text>Virginia Baptist Historical Society, The Web (1980): 182. Available online via the &lt;a href="%E2%80%9Chttps%3A//scholarship.richmond.edu/the-web/74/%E2%80%9D"&gt;UR Scholarship Repository. &lt;/a&gt;</text>
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                <text>These two pages from &lt;em&gt;The Web&lt;/em&gt; 1976 feature photographs from the University Players’ production of the play “Conquest of My Brother” in November 1975. “Conquest of My Brother” is a documentary-style play by Edward F. Emanuel that is about the struggle between Native American Indians and white men over a period of 200 years. According to the director Ron Vigneault, “The overall effect is to poignantly illustrate the domination and conquest of the red race.” Although only 11 cast members are featured in the play, they portray “nearly 150 characters though song, dance, mime and music” according to the Collegian. The 1975-76 season of the University Players focused on plays portraying issues of racial tensions and colonialism such as “The Teahouse of the August Moon.”</text>
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                <text>Virginia Baptist Historical Society, The Web (1976): 114</text>
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                <text>A photo collage of Homecoming 1951 features an image of a float at a football game in the top left corner. Three men dressed like Native Americans and a teepee are on the float inscribed with the words "no chants for victory." At the time, the William &amp;amp; Mary football team was called the "Indians."</text>
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                <text>Virginia Baptist Historical Society, The Web (1952): 24-25. Available online via the &lt;a href="%E2%80%9Chttps%3A//scholarship.richmond.edu/the-web/60/%E2%80%9D"&gt;UR Scholarship Repository. &lt;/a&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>The Web 1950 "Sigma Alpha Epsilon"</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>The Web, University of Richmond</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1950</text>
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                <text>Still image</text>
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            </elementTextContainer>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>photographs</text>
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                <text>yearbooks</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
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                <text>The bottom left photograph in the Sigma Alpha Epsilon spread of The Web 1950 features the fraternity's float at a football game. There appears to be a teepee and a person dressed like a Native American. A sign on the float reads, "they came, we sawed, we conquered." At the time, the William &amp;amp; Mary football team was called the "Indians."</text>
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                <text>College of William and Mary</text>
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                <text>Football teams</text>
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                <text>Greek letter societies</text>
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                <text>Student life</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <name>Identifier</name>
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                <text>Web.149-1950.jpg</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>The Web 1950</text>
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            <name>Source</name>
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              <elementText elementTextId="43853">
                <text>Virginia Baptist Historical Society, The Web (1950): 149. Available online via the &lt;a href="%E2%80%9Chttps%3A//scholarship.richmond.edu/the-web/41/%E2%80%9D"&gt;UR Scholarship Repository. &lt;/a&gt;</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Richmond (Va.)</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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        <element elementId="52">
          <name>Student Contributor</name>
          <description/>
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              <text>Kristi Mukk</text>
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          </elementTextContainer>
        </element>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>The Web 1949 "Westhampton College Prom Class of '49"</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="43820">
                <text>The Web, University of Richmond</text>
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            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="43821">
                <text>1949</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="43822">
                <text>Still image</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="43823">
                <text>photographs</text>
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                <text>yearbooks</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="43826">
                <text>This collage of photographs of the Westhampton College Prom (now called Ring Dance) in 1949 seems to portray the theme of "cowboys and Indians" as evidenced by the background. The photo on the top right and the two photos at the bottom of the page depict "Indians" in traditional clothing that seem to be playing instruments and dancing as well as Indian teepees. The middle photograph features a background of a building that says "trading post" with a cowboy in front of it. During this time, it was common for Ring Dance to be themed, and the theme often involved the depiction of a different culture as there seems to have been a Japanese theme for the 1960 Ring Dance.</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Stereotypes</text>
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                <text>Westhampton College</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Web.29-1949.JPG</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>The Web 1949</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="43834">
                <text>Virginia Baptist Historical Society, The Web (1949): 20. Available online via the &lt;a href="%E2%80%9Chttps%3A//scholarship.richmond.edu/the-web/42/%E2%80%9D"&gt;UR Scholarship Repository. &lt;/a&gt;</text>
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            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Richmond (Va.)</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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          <name>Student Contributor</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="46994">
              <text>Catherine Franceski</text>
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          </elementTextContainer>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="46995">
                <text>The Web 1948 "Phi Kappa Sigma"</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="46996">
                <text>The Web, University of Richmond</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="46997">
                <text>1948</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="46999">
                <text>yearbooks</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="47001">
                <text>The Phi Kappa Sigma spread in 1948 explains that, "With a desire in everyone's mind for something different along the lines of social activity the [Phi Kappa Sigma fraternity] committee for such drafted plans for an 'Apache Party,' and on the night of November 7 the Apaches 'partied.'" The Apache is a catch-all term for culturally related Indigenous tribes in the Southwest United States.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="47002">
                <text>College fraternity members</text>
              </elementText>
              <elementText elementTextId="47003">
                <text>Greek letter societies</text>
              </elementText>
              <elementText elementTextId="47005">
                <text>Racism</text>
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              <elementText elementTextId="47006">
                <text>Social life and customs</text>
              </elementText>
              <elementText elementTextId="48670">
                <text>Indigenous people</text>
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            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>Web.150-1948.pdf</text>
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            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="47009">
                <text>The Web 1948</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="47010">
                <text>Virginia Baptist Historical Society, The Web (1948): 151. Available online via the</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
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          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
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                <text>Richmond (Va.)</text>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="1">
                  <text>1914-1932</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3">
                  <text>Includes all documents collected by students in Digital Memory &amp; the Archive (Fall 2015).</text>
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              </elementTextContainer>
            </element>
          </elementContainer>
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      </elementSetContainer>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="624">
                <text>W. H. Ryland</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>1918</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>A short love story about a native American named Wakanika and the chief's daughter. The story is set in the time "before the coming of the "White Gods", which can be understood as before North America was colonized. This story romanticizes Native Americans as figures of the past.</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="627">
                <text>Literary Magazine</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="628">
                <text>Virginia Baptist Historical Society</text>
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              <elementText elementTextId="629">
                <text> University of Richmond</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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                <text>The Eternal Flame</text>
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                <text>The Messenger</text>
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                <text>Page 352 (1st in a series)</text>
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                <text>short story</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
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                <text>Kasey McGhee</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Fiction</text>
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              <elementText elementTextId="5656">
                <text>Student publications</text>
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              <elementText elementTextId="5657">
                <text>Racism in literature</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <element elementId="52">
          <name>Student Contributor</name>
          <description/>
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            <elementText elementTextId="26448">
              <text>Joshua Kim</text>
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        <name>Dublin Core</name>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Short Story "The Pearly Gates: A Tale of Standoffish &amp; Myth By The Big Stream Waters"</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Gates, Terry</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="26451">
                <text>The Collegian, University of Richmond</text>
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                <text>1971-11-19</text>
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          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="26454">
                <text>newspapers</text>
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              <elementText elementTextId="26455">
                <text>short stories</text>
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          </element>
          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>This short story published in &lt;em&gt;The Collegian&lt;/em&gt; on November 19, 1971, is a story written by Terry Gates. The story is about two fictional characters -- Miles Standoffish and John Myth -- who discuss killing a group of "Injun savages." "Injun" is a derogatory word used against Native Americans. The story uses the word "Injun" several times and also refers to the group as "savages." It includes violence and stereotypes against Native Americans.</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Gates, Terry. "The Pearly Gates: A Tale of Standoffish &amp;amp; Myth By The Big Stream Waters." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LIX, no. 10. (November 19, 19710): 3. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19711119.2.16&amp;amp;srpos=13&amp;amp;e=-------en-20--1--txt-txIN-" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19711119.2.16&amp;amp;srpos=13&amp;amp;e=-------en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>Estelle Kemper</text>
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                <text>This is a drawing used as for the cover page for the "Sectional Clubs" portion of the yearbook. Four characters are drawn holding a "Sectional Clubs" sign. These four people are depicted as ethnically different and stereotypical manner based on their physical characteristics and clothes. The character on the far left represents an Asian woman, specifically a Japanese woman, who is wearing a kimono and traditional Japanese sandals. Her squinted eyes are drawn in a stereotypical manner. The next person on the right represents an African male wearing a traditional tribal outfit. The character's skin color is black. To right of the African character represents a Native American wearing traditional Native American clothes and headdress. The character on the far left can be identified as an eskimo based on the warm clothes and books. </text>
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                <text>Scott Shim</text>
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