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                  <text>Includes all documents collected by students in Digital Memory &amp; the Archive (Fall 2015).</text>
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                <text>Ralph E. Covey</text>
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                <text>1931</text>
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                <text>A poem, "I Am the Lawyer written by Louis Lande, from New York City. Louis Lande was not a student of Richmond College, but his poem was reprinted from the New York Law Journal, Wednesday, May 28, 1930 and was included in The 1931 Web. Lande was a lawyer in New York City, after graduating from law school at New York University. The poem speaks of himself as a lawyer who provides equal acceptance, support, and punishment for all. Attention should be drawn especially to line 10 which reads "I pleaded for the freedom of the slave in Greece and for the captive in Rome." and line 13 which says, "I defended the slave. I was an abolitionist. I signed the Emancipation Proclamation." Line 18 also regards treatment of all clients: "I seek the equality of mankind, regardless of color, caste, sex, or religion." Making a political statement, and possibly part of an advertising campaign, Lande is clear of his acceptance and appreciation of non-white citizens. Reprinted in the 1931 Web, "I Am the Lawyer" comes with no description or reasoning behind why the poem was reprinted, a rare act within The Web. However, 1930 would have been the 10 year anniversary of the reorganization of the law department into the separate School of Law, so the poem could be a celebration of this 10th anniversary and the ideals that students in the Richmond Law School tried to uphold. </text>
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                <text>Virginia Baptist Historical Society</text>
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                <text>Student publications</text>
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                <text>"I Am the Lawyer" poem</text>
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                <text>The Web 1931</text>
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                <text>Caroline Weber</text>
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                <text>Introduction page for the 1917 “Senior Law” section features an illustration of a white man dressed in a nice suit carrying a book and an African-American man dressed in tattered overalls and a shirt.  The white man has his hand extended out towards the African American man as he reaches into his pocket.  The facial expressions of the white man are judgmental and his body language is arrogant.  In contrast, the African-American man's facial expressions appear confused and his body language is awkward and timid.  The illustration is significant because the way the two men are portrayed emphasizes the two distinct and different racial roles between African American and white people in society during this time period.&#13;
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                <text>Campbell Crochiere</text>
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              <text>Julia Morris</text>
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                <text>This is an advertisement in the Messenger published in 1925 for a record store called "The Perfect Record Store". This ad features a drawing of a black man in a suit and sideways hat, sitting on a stump. The advertisement also appeared in the the Collegian in 1925. This record store was located in the Jackson Ward in Richmond, an historically African-American neighborhood.</text>
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                <text>"The Perfect Record Store." &lt;em&gt;The Messenger&lt;/em&gt; LI, no. 2 (December 1925): [39]. University Archives, RG 24 Student Publications. Virginia Baptist Historical Society, Richmond, Virginia.Virginia Baptist Historical Society, The Messenger 1920</text>
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                <text>MessengerLI.2.39-1925</text>
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                <text>Richmond (Va.)</text>
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                <text>W.B. Loving</text>
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                <text>This image is a group photo of the "Alien Club," and follows with a roster on the following page. The image features John Johnson who is the African American man at the center of the photo. Johnson was a member of the custodial staff and he is noted as the "honorary member" of the club. The roster page notes that John Johnson hails from Africa, and also shows that there are members from China and Italy. The description of the club on the roster page includes the club's colors, flower, and motto; the colors are listed as "African Black and Chinese Yellow." This photograph represents the members of the club which represents racial "othering" by grouping together white students surrounding a black man of different race and status. </text>
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              <elementText elementTextId="2214">
                <text>Katherine Desloge</text>
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              <text>Emeline Blevins</text>
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                <text>Richmond (Va.)</text>
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                <text>Samuelson, Judy. "'Black Students Day' Attracts 65 to UR." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVIII, no. 27, (April 30, 1971): 1,4. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19710430.2.3&amp;amp;srpos=4&amp;amp;e=-------en-20--1-byTI-txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19710430.2.3&amp;amp;srpos=4&amp;amp;e=-------en-20--1-byTI-txt-txIN&lt;/a&gt;</text>
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                <text>The Young Men's Christian Association (YMCA) created new committees in order to address issues regarding student life. There were four committees created: Discussion groups, Educational, Religious programs, and Social relations. The discussion groups committee met every week, tasked with addressing issue related to race relations, war, religion, and relations between women and men. The committee chair for discussion groups was Louis Hoffman.</text>
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                <text>"'Y" Cabinet Selects Four New Committees: Secure Br. Rolvix Harlan, Prof. of Sociology, to Speak Next Thursday Night.'" &lt;em&gt;The Richmond Collegian&lt;/em&gt; XV, no. 8, (November 9, 1928): 1,3. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19281109.2.9&amp;amp;srpos=2&amp;amp;e=-------en-20--1--txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19281109.2.9&amp;amp;srpos=2&amp;amp;e=-------en-20--1--txt-txIN&lt;/a&gt;</text>
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                <text>The winter 1960 Alumni Bulletin featured the account of Park P. Dickerson (RC '55) and his time at University of the Witwatersrand in Johannesburg, South Africa, as a Rotary Foundation Fellow. Dickerson discusses South Africa's culture, the people, race relations, and his own experiences. While Dickerson was in South Africa, he learned about race relations in the country: there were the "Europeans"/"whites" and "non-Europeans"/"non-whites." Dickerson defined apartheid as "the complete separation of the races in every walk of life," and "more comprehensive and consistent than the policy of segregation." The South African Nationalist Party supported and implemented apartheid because they believed that the Bantu peoples native to South Africans could develop socially, economically, and politically through total separation. The Nationalist Party envisioned separate territories for blacks and whites where each race would not have rights in the other race's territory. Dickerson outlined the implications of apartheid that he experienced while abroad, such as the legal segregation of University of Witwatersrand despite disagreement from the Chancellor and the school.</text>
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                <text>Dickerson, Park. “A Glimpse of South Africans.” University of Richmond Alumni Bulletin XXIII, no. 2 (January 1960): 3, 28.</text>
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                <text>The University Players’ new production is “A Doll’s House”, written by Norwegian playwright Henrik Ibsen. The show will star sophomore Chauntee Schuler as Nora and freshman Steve Travers as Torvald, Nora’s husband. Interviews of the cast members, Assistant Director Julie Bevevino, and Director Walter Schoen provide insight as to the atmosphere on set and the context of the play. Although the focus of the character relationships within the play is on interracial issues, sophomore Chauntee Schuler believes that, “the best way to handle the issue (is) to not make it a racial issue, but a people issue.” The make-up, set, design, and costumes on the show all intentionally encompass a Norwegian style as each detail is meant to portray the life within a “doll house”. Director Schoen encourages the University of Richmond community to watch the production in the Alice Jepson Theatre in the Modlin Center Thursday through Saturday evenings, with an additional matinee performance on Sunday.</text>
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                <text>Chan, Tiffanie. "All Dolled Up." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; 88, no. 6, (October 4, 2001): 13. &lt;a href="https://collegian.richmond.edu/?a=d&amp;amp;d=COL20011004.2.27&amp;amp;srpos=5&amp;amp;e=-------en-20--1--txt-txIN-" target="_blank"&gt;https://collegian.richmond.edu/?a=d&amp;amp;d=COL20011004.2.27&amp;amp;srpos=5&amp;amp;e=-------en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>Charles Alexander Eastman (born Hakadah), was a Santee Dakota physician, lecturer, and reformer. Eastman travelled to England for two months to teach school children about indigenous American customs and race relations with white settlers. The purpose of the visit was to help promote peace and understanding between America and England. Eastman also discussed the aims, philosophy, and ideals of indigenous peoples prior to encountering white colonizers.</text>
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                <text>"American Indian Chief Lectures in England: Dr. Charles Alexander Eastman Goes to Address English School Children." &lt;em&gt;The Richmond Collegian&lt;/em&gt; XIV, no. 16, (February 3, 1928): 5. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19280203.2.35&amp;amp;srpos=2&amp;amp;e=-------en-20--1--txt-txIN#" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19280203.2.35&amp;amp;srpos=2&amp;amp;e=-------en-20--1--txt-txIN#&lt;/a&gt;</text>
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                <text>The Anglo-Saxon Club of America was founded in Richmond, VA by John Powell and Ernest Sevier Cox, both of whom were white supremacists. The purpose of the Anglo-Saxon club was to preserve Anglo-Saxon civilization in the United States and to participate in the "intelligent selection and exclusion of immigrants". The club had various chapters on college campuses throughout Virginia, many of whom were in attendance for the meeting held in Richmond. The purpose of the meeting was to draft a constitution for the organization and to strategize expanding chapters throughout the United States.</text>
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                <text>"Anglo-Saxon Club to Meet Tomorrow: Colleges and Schools in Virginia Plan to Send Representatives to Richmond." &lt;em&gt;The Richmond Collegian&lt;/em&gt; X, no. 3, (October 12, 1923): 1,4. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19231012.2.8&amp;amp;srpos=1&amp;amp;e=-------en-20--1--txt-txIN#" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19231012.2.8&amp;amp;srpos=1&amp;amp;e=-------en-20--1--txt-txIN#&lt;/a&gt;</text>
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