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                  <text>Includes all documents collected by students in Digital Memory &amp; the Archive (Fall 2016).</text>
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                <text>Virginia Baptist Historical Society</text>
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                <text>Howard, A. E. Dick </text>
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                <text>This article showcases the work of University of Richmond alum A. E. Dick Howard (RC '54). At the time, Howard was preparing for a career in law at the University of Virginia, prior to which he spent time studying philosophy, politics, and economics. Howard discusses an assertion made by an Oxford graduate: "If we were going to boycott South African goods, then we should boycott goods made in the Southern States of America, for the Negro there is as oppressed as in South Africa." Howard argues that even if nations show an interest in and affection for America, it does not prevent misconceptions, stating, "if America is to win the battle for men's minds, it has a major public relations job to do."  Howard argues Americans who travel overseas must make use of the opportunity to build "an image of an America in which 'inalienable rights' are more than a phrase and 'In God, we trust' is more than an inscription on a coin." The article seems to indicate a friendship between Howard and alum George Mitchell (RC '23).</text>
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                <text>Alumni Bulletin, As Others See Us,  1961, p. 9-10</text>
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              <text>Vishwesh Mehta </text>
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                <text>This article talks about the tri-annual National Student Assembly where MRS. Louise Cardozo's belief in American patriotism was reinstated by watching the youth carry out intense conversations about different aspects of the ongoing war. She was highly surprised at the absence of racial antagonism amongst students of different races because of the war. The conversations seemed to be very civil and intellectual. The highlight of the night was the growing bond between a Chinese and Japanese girl.</text>
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                <text>"Assembly Proves Youth Patriotic, Cardozo Declares" &lt;em&gt;The Richmond Collegian&lt;/em&gt; XXVIII, no. 15, (January, 9 1942): 6. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19420109.2.41&amp;amp;srpos=20&amp;amp;e=--1939---1945--en-20--1--txt-txIN-japanese------#" target="blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19420109.2.41&amp;amp;srpos=20&amp;amp;e=--1939---1945--en-20--1--txt-txIN-japanese------#&lt;/a&gt;</text>
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                <text>This &lt;em&gt;Collegian&lt;/em&gt; article summarizes the main points of Dick Gregory's lecture on campus in 1970. Dick Gregory was a black comedian, author, actor, activist, and civil rights leader. His speech was attended by a crowd of about 800, mainly consisting of students. Gregory states that the duty of young people is to "get blamed for everything" as they are the "new American nigger" and "Indian," however, he asserts that the young people are key to solving "this country's problems." Gregory goes on to elaborate that minorities are scapegoats that are blamed for all of the country's problems. He points out racism in the United States as "beautiful people" such as Dr. Martin Luther King, Jr. and Malcolm X are being wiped out while others are ignored by the police. He states that this racism has trickled down to the black youth. He gives an example of a five-year-old black boy who, when asked to draw himself, draws a picture of an animal&amp;mdash;Gregory views this is a result of black people being stereotyped as wrongdoers while those in policy-making positions are white. Gregory argues that black people in America are "reacting to your racism." After Dick Gregory's speech, many alumni were irate and sent letters to President Modlin articulating their concerns that he was allowed to speak on campus. Some alumni even ceased their donations, but President Modlin affirmed the principle of free speech as essential to the University. In 1973, Dick Gregory returned to campus to speak in another lecture series.</text>
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                <text>Dickerson, Jim. "Attacks 'White Inconsistencies': Dick Gregory Labels Youth Audience 'The New American Nigger, Indian'." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVIII, no. 12, (December 11, 1970): 1. &lt;a href="https://collegian.richmond.edu/?a=d&amp;amp;d=COL19701211.2.4&amp;amp;srpos=16&amp;amp;e=-------en-20--1--txt-txIN-" target="_blank"&gt;https://collegian.richmond.edu/?a=d&amp;amp;d=COL19701211.2.4&amp;amp;srpos=16&amp;amp;e=-------en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>President Edward Ayers spoke about the University of Richmond's past during his 2008 inaugural speech, and retold the history of both colleges focusing on "stories about Richmond's first presidents, its Baptist roots, the first female students, and the first African-American students." He discussed race relations, and focused on the importance of diversity initiatives, and the need to make the school feel more welcome to all.</text>
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                <text>Glover, Katie. "Ayers examines university history looks to future in inaugural speech." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; 94, no. 23, (April 17, 2008): 1. &lt;a href="https://collegian.richmond.edu/?a=d&amp;amp;d=COL20080417.2.22&amp;amp;e=-------en-20--1--txt-txIN-" target="_blank"&gt;https://collegian.richmond.edu/?a=d&amp;amp;d=COL20080417.2.22&amp;amp;e=-------en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>"B.S.U. Adopts Resolution on Racial Issue." &lt;em&gt;The Richmond Collegian&lt;/em&gt; XLV, no. 29, (May 16, 1958): 3. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19580516.2.19&amp;amp;srpos=13&amp;amp;e=--1919---1977--en-20--1--txt-txIN-" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19580516.2.19&amp;amp;srpos=13&amp;amp;e=--1919---1977--en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>In this article, the author discussed how the main campus of the University was “truly integrated” for the first time. In the fall of 1968, five full-time black students were admitted to the main campus. The author claimed that there had been reports that the Department of Health, Education, and Welfare (HEW) was “applying pressure” to the University to integrate its faculty. The author also claimed that there had been talks of the University doing a faculty exchange program with a Historically Black University called Virginia Union University, as Virginia Union was doing a similar program with Randolph-Macon College. Virginia Union expressed much willingness to participate in this program with the University of Richmond. &lt;em&gt;The Collegian&lt;/em&gt; urged more complete integration, as the white students had only had limited contact with black people throughout their lives. The author felt that they deserved to get a chance to experience the “educated Negro,” rather than the negative depiction of black people they saw through the media in cities such as Chicago, Detroit, Watts, etc. The author claimed that the University could not claim to be a true liberal arts institution without providing its students the opportunity to be exposed to all “races, creeds, colors, and social backgrounds” through the process of full integration.</text>
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                <text>"Black and White." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LVI, no. 1, (September 20, 1968): 1. &lt;a href="https://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19680920.2.6&amp;amp;srpos=20&amp;amp;e=------196-en-20--1--txt-txIN-" target="_blank"&gt;https://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19680920.2.6&amp;amp;srpos=20&amp;amp;e=------196-en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>This article -- published on October 23, 1980, in &lt;em&gt;The Collegian&lt;/em&gt; -- describes the discontent that black students had toward the way students, faculty, and even parents treated them at the University of Richmond. Students who were interviewed described moments in which they were excluded from the dominant culture on campus, including moments where some were mistaken as staff. In addition, the interviewees described the cultural differences on campus, namely that most of the student population came from private schools, and thus had no previous interactions with black people.The article interviews several black students, none of whom are named, expressing a level of discomfort and strain in their attempts to interact with white students. A Westhampton College sophomore said, “People think you're the janitor in North Court or one of the workers in dining hall just because you're black.” Furthermore, black student athletes -- specifically football players -- felt "double prejudice" as they were seen "first as football player, second as blacks and third as students." The article also describes the newly instated Phi Beta Sigma fraternity, the first black fraternity on campus, when discussing the social life at Richmond. The social life was described as another reason for discontent as there was differences in music and that parties did not typically mix between white and black students. According to the article, every black student interviewed expressed the desire to "'take people for who they are inside - not just at face value.' They said that the University should rise the quota for blacks, increase the ratio of black males to black females and recruit black who are not athletes." </text>
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                <text>Parks, Mary Alice. "Black Students Feel 'Prejudice' at Richmond." &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; 67, no. 8. (October 23, 1980): 2. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19801023.2.9&amp;amp;srpos=4&amp;amp;e=------198-en-20--1--txt-txIN-" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19801023.2.9&amp;amp;srpos=4&amp;amp;e=------198-en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>The article "Blacks Offer Much To Spider Athletics" describes the athletic accomplishments of the black student athletes. The article mentions Weldon Edwards, the first black football player, and Norman Williams and Jerome Napier, who were on the track team, and Aaron Stewart and Carlton Mack on the basketball team. The athletes said that they were treated well for the most part however, there was no real social life for them.</text>
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                <text>Wilberger, Jack. "Blacks Offer Much To Spider Athletics" &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; IX, no.15, (January 18, 1973): 5.  &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19730118.2.24&amp;amp;e=--1920---1989--en-20--41--txt-txIN-------" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19730118.2.24&amp;amp;e=--1920---1989--en-20--41--txt-txIN-------&lt;/a&gt;</text>
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                <text>Oliver W. Hill was a civil rights activist who came to lecture at the University of Richmond in October 1987 for "The Supreme Court, the Bill of Rights and Law" series that was sponsored by UR's history department and a grant from Virginia Foundation for the Humanities and Public Policy. The article "Blacks Rights Still Not Accepted, Hill Said" published October 8th 1987, details Hill's lecture, his life, the protections black people received as a result of the 14th Amendment, and the benefits of Affirmative Action. Hill said, "When a white person is not embarrassed to admit he has a black ancestor, affirmative action will have reached its goal."</text>
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                <text>Nelson, Jennifer. "Blacks Rights Still Not Accepted, Hill Said" &lt;em&gt;The University of Richmond Collegian&lt;/em&gt; LXVII , no.6, (October 8,1987): 2. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19871008.2.5&amp;amp;srpos=19&amp;amp;e=--1920---1989--en-20--1--txt-txIN-" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19871008.2.5&amp;amp;srpos=19&amp;amp;e=--1920---1989--en-20--1--txt-txIN-&lt;/a&gt;</text>
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                <text>This article reports on service done by workers at the Baptist Goodwill Centers in Richmond. The article notes typical daily tasks done by Baptist Goodwill workers: watching over children, visiting families in the community, providing warm clothes, and hosting activities. Activities at two locations are noted, the first center on Cary Street focused on Chinese community members, and the South Center focusing on intercultural ministry. The South Center had "[t]hree part-time Negro staff members" who served at the time.</text>
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