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                <text>Letter from L. Maynard Catchings to George M. Modlin</text>
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                <text>This letter was sent on April 13, 1954, by L. Maynard Catchings to George M. Modlin, the President of the University of Richmond. Catchings wrote to Modlin regarding racial integration at the university. Catchings was a part of the Student Movement of the YMCA, a Christian organization that "aided students in overcoming racial prejudices" because it is "the basic Christian belief that, all men are brothers under God, and that discrimination on grounds of race creates a serious gap between our belief and our practices." The Student Movement of the YMCA sponsored interracial student-faculty conferences. Catchings wanted to offer his organization’s services to the university and other private, Southern, Christian colleges. He also asked Modlin questions about racial integration at the university.</text>
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                <text>This document is a handwritten letter that was sent on March 24, 1967, from Benjamin Berofsky to President George M. Modlin in response to Modlin’s letter regarding faculty hiring practices at the University of Richmond. According to Berofsky, Dr. Erb, the Music Director at the university, is not "indifferent" about who he hires since he is embarrassed about "this whole business." Berofsky wrote, "Apparently, his [Dr. Erb’s] lack of seniority, despite being ‘Music Director,’ forced him into accepting an established point of view he did not relish."</text>
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                <text>Letter from Benjamin Berofsky to George M. Modlin, 24 March 1967, RG 6.2.4.3 Box 2 Folder 18, University Archives, Virginia Baptist Historical Society.</text>
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                <text>This document is a letter that was sent on March 13, 1967, from President George M. Modlin to Benjamin Berkofsky. It was written in response to a letter Berkofsky previously sent. In his original letter, Berkofsky claimed that the university’s faculty hiring process was prejudiced against Jewish people; Modlin refuted this claim. He explained that Berkofsky’s letter was "the first of its kind" because the University of Richmond’s faculty, student body, friends, and supporters come from all faiths, religions, and denominations and the university is proud of its "long tradition of academic and religious freedom." In addition, there was a building on campus given by a Jewish family, there were two Jewish fraternities, there was an annual Jewish "Lecturer-in-Residence," and Jewish people have been invited to campus as students and speakers. Therefore, the faculty opening in piano, though not given to Berkofsky’s son, was given to "the best man available to us."</text>
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                <text>This document is the final letter of correspondence between alumnus Daniel H. Kruger and President George M. Modlin regarding the use of quotas for Jewish students at the University of Richmond. This letter was sent on September 12, 1967. In this letter, Kruger thanks Modlin for his response and reiterates his concern with the allegation that the university was using admission quotas.</text>
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                <text>Letter from Daniel H. Kruger to George M. Modlin, 12 September 1967, RG 6.2.4.3 Box 12, University Archives, Virginia Baptist Historical Society.</text>
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                <text>This document is a letter in response to Daniel H. Kruger’s August 22, 1967 letter to President George M. Modlin. In this letter, Modlin stated that there is no quota for Jewish students at Westhampton College or at the University of Richmond. Modlin claimed that the Westhampton Director of Admissions had to "check every application to get the information," which was evidence that the quota did not exist. Notations can be seen on Kruger's letter to support this claim. Furthermore, she found that 11 Jewish girls from Virginia applied, seven were accepted, and three enrolled. Modlin wrote that the university was "proud of its open admission policies and of the absence of any religious intolerance on the campus."</text>
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                <text>Letter from George M. Modlin to Daniel H. Kruger, 8 September 1967, RG 6.2.4.3 Box 12, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Modlin, George Matthews, 1903-1998</text>
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                <text>This document is a letter from Daniel H. Kruger to President George M. Modlin that was sent on August 22, 1967. Kruger, who is a University of Richmond alumnus, was participating in a study of Workmens Compensation in Virginia. During a trip to Newport News, he met the relatives of Sylvia, whose relation to Kruger is unknown. Her relatives asked Kruger if Westhampton College "operated on the quota system" and informed him that only three Jewish girls were accepted in the freshman class. He was "shocked and dismayed" to learn that the university "would indulge in such a despicable practice." The letter also has marginalia in what appears to be Modlin's handwriting, mostly numbers, which appear to be assessing the number of Jewish women who applied, were accepted, and attended Westhampton College. The numbers are used in Modlin's reply to Kruger.</text>
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                <text>Letter from Daniel H. Kruger to George M. Modlin, 22 August 1967, RG 6.2.4.3 Box 12, University Archives, Virginia Baptist Historical Society</text>
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              <text>Dom Harrington</text>
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                <text>Annual Report of the Westhampton College Director of Religious Activities</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Mahaffey, Jean</text>
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                <text>This is the Annual Report of Religious Activities for Westhampton College of the University of Richmond for the 1970-1971 academic year that was submitted by Jean Mahaffey, the Director of Religious Activities. She began the report by explaining how religious activities for that year lent themselves to social consciousness and exploration of self and their communities. The University Interfaith Council, whose mission was to provide ministry through a symposium, community action, encounter, and study groups, was "very poorly attended," had weak leadership, and even canceled their conference for that year. The Young Women's Christian Association (YWCA) financially and personally sponsored Irene Ebhomielen, a freshman student from Ibadan, Nigeria, by raising funds for her education, securing tutors, and introducing her to American culture, and making arrangements for school holidays. The YWCA even made it a part of their campus involvement mission to address "institutional racism" where efforts included: establishing a committee to investigate an exchange program with Virginia Union University, a historically black college and university, student recruitment of black high school students, the sponsorship of a black high school visit day, and a national student YWCA person came to campus to help them define racism and get faculty support for minority recruitment. Some YWCA students even attended a National YWCA conference on racism in Durham, North Carolina. The Baptist Student Union, of which all Baptist students were members, fell short of their potential because of "unimaginative and uninteresting programs," lack of unity, and "student resentment." The Hillel Foundation had small group meetings on Sundays, lectures, films and discussions. The student body reacted negatively to Vespers, a group of fundamentalist, conservative students who believed in the literal interpretation of the Bible. The Lenten Services and Study programs had low attendance. Mahaffey ended the report by offering some recommendations: increased communication between Westhampton administration and campus ministry, the construction of a student center, an increase in community action projects, and one university chaplain instead of one for each college. Director Mahaffey said that organized religion appealed to a small minority of students, however, social action in their communities was widespread.</text>
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                <text>UA6.2.4.16.15-19710426.pdf</text>
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                <text>Annual Report of the Director of Religious Activities, Westhampton College of the University of Richmond, 1970-1971, 1971, RG 6.2.4. Box 16 Folder 15, University Archives, Virginia Baptist Historical Society</text>
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                <text>Richmond (Va.)</text>
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              <text>Dom Harrington</text>
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                <text>Letter from Philip E. Landrum to George M. Modlin</text>
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                <text>The Chairman of the Board of Deacons of Grove Avenue Baptist Church, Phillip E. Landrum, wrote this letter to President George M. Modlin in response to the Focus Week program for 1953. He, and other Baptists with whom he had spoken, were displeased that a rabbi and priest would be speakers for this event, and furthermore, that the Baptists of the community were not notified. Chairman Landrum believed that different religious groups should be able to invite their own sponsors, but the University of Richmond shouldn't sponsor non-Baptists. He concluded the letter with a few questions about the University and its religious affiliations and religious missions as a campus.</text>
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                <text>Letter from Philip E. Landrum to President Modlin, 06 February 1953, RG 6.2.4 Box 7 Folder 2, University Archives, Virginia Baptist Historical Society.</text>
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              <text>Dom Harrington</text>
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                <text>Letter from Minister Joseph B. Flowers to George M. Modlin</text>
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                <text>Flowers, Joseph B.</text>
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                <text>Minister of Copeland Park Baptist Church, Joseph Flowers, wrote to President Modlin to express his concerns regarding the speakers for the Baptist Student Union's Mission Emphasis Week. He was disappointed that a popular Catholic Priest and a well-known Jewish Rabbi were supposed to speak during this week at a Baptist campus as he could not recall anytime "a similar courtesy has been given in either a Catholic or a Jewish university." He believed that speakers should only "call students to further commitment of their life to Christ and should see some dedications to ministry." He also believed that issues like these have "isolated and antagonized" Virginia Baptists. He concluded by saying that matters like this make it difficult for him to support the school enthusiastically.</text>
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                <text>Letter from Minister Joseph B. Flowers to President Modlin, 20 February 1953, RG 6.2.4.3 Box 7 Folder 1, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Richmond (Va.)</text>
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                <text>Faculty Statement on Religious Restrictions for Hiring at University of Richmond</text>
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                <text>The University Faculty-Representative Advisory Panel unanimously passed a statement on February 04, 1969.  The panel believed that there should be no religious restriction in the process of hiring, promotion tenure, or salary increase to the faculty at the University of Richmond.  They wished to discuss this matter further with President Modlin. Faculty noted in their yearly reports during the same semester that the University had turned away qualified Jewish and Roman Catholic candidates.</text>
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                <text>Statement from the the University Faculty-Representative Advisory Panel on University Hiring Practices, 04 February 1969, RG 6.2.4 Box 17 Folder 7, University Archives, Virginia Baptist Historical Society.</text>
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