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              <text>Karissa Lim</text>
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                <text>Letter from Guy H. Ranson to George M. Modlin</text>
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                <text>Ranson, Guy H.</text>
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                <text>Modlin, George Matthews, 1903-1998</text>
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                <text>Richmond (Va.)</text>
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                <text>This document is a letter from Guy H. Ranson, a Southern Baptist educator, to George M. Modlin, the President of the University of Richmond, that was sent on June 14, 1954. Ranson wrote to Modlin urging him to end segregation at the university. He believed that it is "a primary principle of the Faith, that is the equality and brotherhood of all men" and, considering the Brown v. Board of Education ruling, Baptists would be ridiculed by other religions if they did not integrate. In integrated schools in states that practiced segregation, "the acceptance and compliance by students and local citizens has been surprisingly good." Southern Baptists had also begun admitting black people to all of their seminaries. Ranson believed that if the university integrated, it would "experience no injury" and "profit greatly."</text>
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                <text>Letter from Guy H. Ranson to George M. Modlin, 15 June 1954, RG 6.2.4 box 10, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Letter from L. Maynard Catchings to George M. Modlin</text>
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                <text>Modlin, George Matthews, 1903-1998</text>
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                <text>This letter was sent on April 13, 1954, by L. Maynard Catchings to George M. Modlin, the President of the University of Richmond. Catchings wrote to Modlin regarding racial integration at the university. Catchings was a part of the Student Movement of the YMCA, a Christian organization that "aided students in overcoming racial prejudices" because it is "the basic Christian belief that, all men are brothers under God, and that discrimination on grounds of race creates a serious gap between our belief and our practices." The Student Movement of the YMCA sponsored interracial student-faculty conferences. Catchings wanted to offer his organization’s services to the university and other private, Southern, Christian colleges. He also asked Modlin questions about racial integration at the university.</text>
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                <text>Letter from L. Maynard Catchings to George M. Modlin, 13 April 1954, RG 6.2.4 box 10, University Archives, Virginia Baptist Historical Society.</text>
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              <text>Julia Morris</text>
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                <text>This column discusses many different issues present in the 1920s. It asks questions such as, "What is your opinion of Soviet Russia? What is your attitude regarding German reparations? Where do you stand on prohibition and law enforcement? Are you opposed to the Ku Klux Klan--the City Manager plan of municipal government--the bond issue in Virginia?" It follows with University of Richmond specific questions: "Where do you stand--or do you stand--on the question of the control of The Messenger, voluntary chapel attendance, cutting classes, clean campus politics, the usefulness of the campus Y.M.C.A, cheering at the various varsity games adn the budget?" It ends by warning readings that it may be good to be on both sides of the fence, "but suppose the fence has a barbed wire strand at the top?"</text>
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                <text>"It's a Good Thing to be on Both Sides of the Fence, But-." &lt;em&gt;The Richmond Collegian&lt;/em&gt; X, no. 6, (November 2, 1923): 4. &lt;a href="http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19231102.2.32&amp;amp;srpos=1&amp;amp;e=-------en-20--1-byDA-txt-txIN" target="_blank"&gt;http://collegian.richmond.edu/cgi-bin/richmond?a=d&amp;amp;d=COL19231102.2.32&amp;amp;srpos=1&amp;amp;e=-------en-20--1-byDA-txt-txIN&lt;/a&gt;</text>
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                <text>Opinion "It's a Good Thing to be on Both Sides of the Fence, But-"</text>
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                <text>The Collegian, University of Richmond</text>
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                <text>Richmond (Va.)</text>
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                  <text>1914-1932</text>
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                  <text>Includes all documents collected by students in Digital Memory &amp; the Archive (Fall 2015).</text>
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                <text>John Harris Welsh, Corinne Morecock, B.W. Hamilton</text>
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                <text>In this image 14 members of the Young Men's Christian Association are featured, including S.W. Quong, an Asian student. Sidney W. Quong has listed his hometown as Norfolk, VA. Quong refers to himself as a Chinese student and is a member of the Chinese Club, the assistant manager of the Yo-Yo Club, a member of Alpha Delta (the Ministerial Fraternity), a First Bass in the Glee Club, and served on the selection committee for the Y.M.C.A. </text>
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                <text>The Web 1930</text>
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                <text>Caroline Weber</text>
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