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                <text>Annual Report of the Westhampton College Director of Religious Activities</text>
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                <text>Mahaffey, Jean</text>
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                <text>1971</text>
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                <text>This is the Annual Report of Religious Activities for Westhampton College of the University of Richmond for the 1970-1971 academic year that was submitted by Jean Mahaffey, the Director of Religious Activities. She began the report by explaining how religious activities for that year lent themselves to social consciousness and exploration of self and their communities. The University Interfaith Council, whose mission was to provide ministry through a symposium, community action, encounter, and study groups, was "very poorly attended," had weak leadership, and even canceled their conference for that year. The Young Women's Christian Association (YWCA) financially and personally sponsored Irene Ebhomielen, a freshman student from Ibadan, Nigeria, by raising funds for her education, securing tutors, and introducing her to American culture, and making arrangements for school holidays. The YWCA even made it a part of their campus involvement mission to address "institutional racism" where efforts included: establishing a committee to investigate an exchange program with Virginia Union University, a historically black college and university, student recruitment of black high school students, the sponsorship of a black high school visit day, and a national student YWCA person came to campus to help them define racism and get faculty support for minority recruitment. Some YWCA students even attended a National YWCA conference on racism in Durham, North Carolina. The Baptist Student Union, of which all Baptist students were members, fell short of their potential because of "unimaginative and uninteresting programs," lack of unity, and "student resentment." The Hillel Foundation had small group meetings on Sundays, lectures, films and discussions. The student body reacted negatively to Vespers, a group of fundamentalist, conservative students who believed in the literal interpretation of the Bible. The Lenten Services and Study programs had low attendance. Mahaffey ended the report by offering some recommendations: increased communication between Westhampton administration and campus ministry, the construction of a student center, an increase in community action projects, and one university chaplain instead of one for each college. Director Mahaffey said that organized religion appealed to a small minority of students, however, social action in their communities was widespread.</text>
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                <text>UA6.2.4.16.15-19710426.pdf</text>
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                <text>Annual Report of the Director of Religious Activities, Westhampton College of the University of Richmond, 1970-1971, 1971, RG 6.2.4. Box 16 Folder 15, University Archives, Virginia Baptist Historical Society</text>
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                <text>Richmond (Va.)</text>
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              <text>Dom Harrington</text>
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                <text>Letter from Philip E. Landrum to George M. Modlin</text>
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                <text>Landrum, Phillip E.</text>
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                <text>1953-02-06</text>
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                <text>The Chairman of the Board of Deacons of Grove Avenue Baptist Church, Phillip E. Landrum, wrote this letter to President George M. Modlin in response to the Focus Week program for 1953. He, and other Baptists with whom he had spoken, were displeased that a rabbi and priest would be speakers for this event, and furthermore, that the Baptists of the community were not notified. Chairman Landrum believed that different religious groups should be able to invite their own sponsors, but the University of Richmond shouldn't sponsor non-Baptists. He concluded the letter with a few questions about the University and its religious affiliations and religious missions as a campus.</text>
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                <text>Letter from Philip E. Landrum to President Modlin, 06 February 1953, RG 6.2.4 Box 7 Folder 2, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Richmond (Va.)</text>
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              <text>Dom Harrington</text>
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                <text>Report "Operation H.E.R.E. and N.O.W."</text>
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                <text>undated</text>
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                <text>The Institute for Business and Community Development of the University of Richmond wrote this outline to describe the program that would combine many different organizations in Richmond, all dealing with the issues of the disadvantaged.  The H.E.R.E and N.O.W. program stands for Housing, Education, Recreation and Employment, and Needs, Objectives, and Wants of the disadvantaged person.  This program was founded upon the ideal that the private sector could "more effectively deal" with the issues of the disadvantaged than the government could.   If an existing program didn't also provide the needs, objectives, and wants, then they acted as welfare programs instead of "turning tax consumers into contributing members of society."  The first phase of the project was simply gathering and analyzing information about the needs of the community.  Their primary focus was on securing education and employment for these communities.  They included both a timeline and a budget.  The total first year budget for the Institute would require $110,000.</text>
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                <text>Economically disadvantaged</text>
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            <name>Identifier</name>
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                <text>UA6.2.4.4..pdf</text>
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                <text>Operation H.E.R.E. and N.O.W., RG 6.2.4. Box 4, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Richmond (Va.)</text>
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              <text>Dom Harrington</text>
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                <text>Letter and reply from William &amp; Mary Director L.W. Webb to George Modlin</text>
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                <text>Webb, L.W.</text>
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                <text>Pinchbeck, Raymond B.</text>
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                <text>The Director of The College Of William &amp;amp; Mary, L.W. Webb, wrote President Modlin on January 11, 1954, to discuss an application the College of William &amp;amp; Mary had received from a Chinese student.  They rejected this student because they presumed that his English would be too poor.  The student's sponsor claimed that his English was proficient and that the University of Richmond had an agreement with the student's school to accept their students. Therefore, Webb wanted to know how these students' English typically was, both spoken and written.  Also, he wanted to know how they chose which students to accept.  A Dean Pinchbeck of the University of Richmond responded on March 4, 1954, by saying that the University had accepted students from the Chinese student's school before and they have thrived both academically and with their English. He concluded the letter by delineating the finances of these students by stating that they require at least 1,700 dollars per year.</text>
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                <text>Letter and reply from William &amp;amp; Mary Director L.W. Webb to President Modlin, 11 January 1954; 04 March 1954, RG 6.2.4.3 Box 7 Folder 5, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Richmond (Va.)</text>
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                <text>Robert A. Moore, a student at the College of the Pacific, was writing to the Dean of Admissions for a Race Relations course on December 8, 1952.  He inquired about whether or not the University of Richmond accepted black students, how long they had done so or if they didn't, if they could picture integration in the University's future.  The Secretary to the President responded by stating that the University of Richmond did not accept black students, and did not see integration in the University's immediate future.</text>
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              <text>Dom Harrington</text>
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                <text>Minister of Copeland Park Baptist Church, Joseph Flowers, wrote to President Modlin to express his concerns regarding the speakers for the Baptist Student Union's Mission Emphasis Week. He was disappointed that a popular Catholic Priest and a well-known Jewish Rabbi were supposed to speak during this week at a Baptist campus as he could not recall anytime "a similar courtesy has been given in either a Catholic or a Jewish university." He believed that speakers should only "call students to further commitment of their life to Christ and should see some dedications to ministry." He also believed that issues like these have "isolated and antagonized" Virginia Baptists. He concluded by saying that matters like this make it difficult for him to support the school enthusiastically.</text>
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                <text>Letter from Minister Joseph B. Flowers to President Modlin, 20 February 1953, RG 6.2.4.3 Box 7 Folder 1, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Richmond (Va.)</text>
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              <text>Dom Harrington</text>
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            <name>Creator</name>
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                <text>Fitzroy, Herbert W.K.</text>
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                <text>This is a report of the Richmond Public Forum for the 1953-1954 program. Among the 500 respondents to a poll to determine the topics folks wanted to discuss, 337 voted for "Future Racial Relations in the South," making it the number one choice.  Because of this, the Forum got Swedish sociologist Gunnar Myrdal, the author of &lt;em&gt;An American Dilemma: The Negro Problem and Modern Democracy&lt;/em&gt;, to come speak because he was an "authority on the Negro." His book became influential in the 1954 &lt;em&gt;Brown v. Board&lt;/em&gt; Supreme Court decision.  Other topics of discussion included the "Future of the United Nations," "American Relations with Communist China," "Freedom of Thought and Expression," and "The Changing Economy of the South."</text>
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                <text>Myrdal, Gunnar, 1898-1987</text>
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                <text>Richmond Public Forum, 1953, RG 6.2.4.3 Box 3 Folder 13, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Richmond (Va.)</text>
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              <text>Dom Harrington</text>
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                <text>Letter from Emily Gardner to Frank P. Graham</text>
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                <text>Gardner, Emily</text>
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                <text>Lloyd, William E.</text>
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                <text>Emily Gardner, of the Young Women's Christian Association (YWCA), and William E. Lloyd of the Richmond Public Forum wrote this letter to the Honorable Frank P. Graham to ask him to be a lecturer for a memorial for Elizabeth Cecil Scott. They hoped that the lecture would embody some of Elizabeth Scott's interests like civil rights and race relations.</text>
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                <text>YWCA</text>
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                <text>Agenda and Minutes of Richmond Public Library Board Meeting</text>
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                <text>The Richmond Public Library submitted this report to the Library Board on the state of the library. Regarding staff, only a third of the librarians graduated from library schools, the average age was 48, and despite isolation, the staff were not completely opposed to change.  The book collection was adequate, however, it could use improvement with the fine arts, business, and audio-visual materials. The building was one of the best, however, it was not handicap accessible.  Because of the age of the building, the interior could've used some updates. There was the Rosa D. Bowser Branch that served the black community but if the city ever integrated, there would be no need for the branch any longer.  Black children were not allowed in the children's section of the main branch building.</text>
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                <text>Richmond Public Library</text>
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                <text>Agenda and Minutes of Richmond Public Library Board Meeting, 20 November 1955,  RG 6.2.4.3. Box 3 Folder 10, University Archives, Virginia Baptist Historical Society.</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Richmond (Va.)</text>
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        <src>https://memory.richmond.edu/files/original/d82df49b64bf584d005a2b4380a9fab7.pdf</src>
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              <text>Dom Harrington</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Notes for Discussion of a Library Bookmobile</text>
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                <text>Wallis, C.L.</text>
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                <text>undated</text>
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                <text>Librarian C.L. Wallis wrote this report to convey some areas of improvement for the Richmond Public Library system.  He began by giving a brief history of the library in America and then shared how Richmond was behind the average per capita income. Wallis was unaware of any other city with Richmond's size that only had two library branches and didn't have a bookmobile.  Therefore, he asked for "four good branches and two bookmobiles." These bookmobiles could travel in the community, reach more people, and the cost would be comparatively less than a building. Wallis clarified that these vehicles should not be seen as replacements for actual library buildings. There would be two stations for the East End; one of which served black people and was used fairly well.  The writer believed that an irreplaceable tenet of the public library was that "every man has the right to find out, to read, study, learn and understand for himself."</text>
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                <text>UA6.2.4.3.3.10..pdf</text>
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                <text>Notes for Discussion of a Library Bookmobile, RG 6.2.4.3 Box 3 Folder 10, University Archives, Virginia Baptist Historical Society.</text>
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                <text>Richmond (Va.)</text>
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